Heresy trials and English women writers, 1400-1670 [electronic resource] / Genelle Gertz.
Material type: TextPublication details: Cambridge ; New York : Cambridge University Press, 2012.ISBN:- 9781107017054
- 820.9/382736 23
- KD371.H47 G47 2012
- LIT004120
Item type | Current library | Call number | Copy number | Status | Date due | Barcode |
---|---|---|---|---|---|---|
General Books | CUTN Central Library Literature | 820.9/382736 (Browse shelf(Opens below)) | 1 | Available | 8767 |
Includes bibliographical references (p. 227-251) and index.
Introduction : articulating women -- Belief papers and the literary genres of heresy trial -- Confessing Margery Kempe, 1413-1438 -- Recanting and rewriting Anne Askew, 1540-1546 -- Sanctifying ploughmens' daughters and butchers' wives : the interrogations of Alice Driver, Elizabeth Young, Agnes Prest and Margaret Clitherow, 1555-1586 -- Exporting inquisition : Katherine Evans and Sarah Cheevers at Malta, 1659-1663 -- Conclusion : visionaries, non-conformists and the history of women's trial writing.
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"This book charts the emergence of women's writing from the procedures of heresy trials and recovers a tradition of women's trial narratives from the late Middle Ages to the seventeenth century. Analyzing the interrogations of Margery Kempe, Anne Askew, Marian Protestant women, Margaret Clitherow and Quakers Katherine Evans and Sarah Cheevers, the book examines the complex dynamics of women's writing, preaching and authorship under religious persecution and censorship. Archival sources illuminate not only the literary choices women made, showing how they wrote to justify their teaching even when their authority was questioned, but also their complex relationship with male interrogators. Women's speech was paradoxically encouraged and constrained, and male editors preserved their writing while shaping it to their own interests. This book challenges conventional distinctions between historical and literary forms while identifying a new tradition of women's writing across Catholic, Protestant and Sectarian communities and the medieval/early modern divide"--
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