Constructing post-colonial India : national character and the Doon School / Sanjay Srivastava.
Material type: TextLanguage: English Series: Culture and communication in AsiaPublication details: London ; New York : Routledge, 1998.Description: xii, 259 p. : ill., map ; 25 cmISBN:- 041517855X (alk. paper)
- 0415178568 (pbk. : alk. paper)
- 9780367239695
- 954.04 21 SRI
Item type | Current library | Collection | Call number | Status | Date due | Barcode |
---|---|---|---|---|---|---|
General Books | CUTN Central Library History & Geography | Non-fiction | 954.04 SRI (Browse shelf(Opens below)) | Available | 49313 |
Browsing CUTN Central Library shelves, Shelving location: History & Geography, Collection: Non-fiction Close shelf browser (Hides shelf browser)
954.04 RAN Partition of India : Postcolonial Legacies / | 954.04 SHA India After Independence/ | 954.04 SHE From subjects to citizens : | 954.04 SRI Constructing post-colonial India : national character and the Doon School / | 954.04 TAL The partition of India / | 954.04 TAL The partition of India / | 954.04092 GOP Radhakrishnan : |
Includes bibliographical references (p. [241]-250) and index.
Cover Page
Title Page
Copyright Page
Figures and tables
Series editor’s foreword
Acknowledgements
Introduction: the seductions of capital
1 Practical minds, solid builders, and sane opinions
2 The marble mirage: constructing the Orient
3 The garden of rational delights
4 Secularism, the citizen, and Hindu contextualism
5 The management of water: capitalism, class, and science
6 The order of men: sentiments of the metropolis, settlements of civil society
7 Conclusion: ‘post-coloniality’, national identity, globalisation, and the simulacra of the real
Appendix 1
Donors to the IPSS prior to June 1936
Appendix 2
Foundation members of the IPSS, 1936
Notes
Bibliography
An interdisciplinary and engaging book which looks at the nature of Indian society since Independence and unpacks what post-colonialism means to Indian citizens. Using the case study of the Doon School, a famous boarding school for boys, and one of the leading educational institutions in India, the author argues that to be post-colonial in India is to be modern, rational, secular and urban. In placing post-colonialism in this concrete social context, and analysing how it is constructed, the author renders a complex and often rather abstract subject accessible.
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